(This article originally appeared in the Huffington Post.)
Last week, just before the attacks in Boston, I took a pilgrimage. I traveled to Arkansas to dedicate the Japanese American Internment Museum in McGehee. The town lies between two places of great sadness: Jerome internment camp to the southwest, and Rohwer camp to the northeast. Over seventy years ago, my family and I were forced from our home in Los Angeles at gunpoint by U.S. soldiers and sent to Rohwer, all because we happened to look like the people who bombed Pearl Harbor. I was just five years old, and would spend much of my childhood behind barbed wire in that camp and, later, another in California called Tule Lake. One hundred twenty thousand other Japanese Americans from the West Coast suffered a similar fate.
I was the keynote speaker at the dedication ceremony of the museum. A number of internees attended with their families, as well as about 500 people, primarily from Arkansas, along with historians from throughout the United States. After the dedication ceremony, we moved on to the actual Rohwer camp site about 20 minutes away.
Almost nothing remains where the camp once stood. We went to dedicate a historic marker, along with half a dozen audio kiosks. It was admittedly poignant to hear my own voice narrating from those kiosks about the importance of each specific site, marking ground where we had been held against our will, without charge or trial, so long ago.
One of the audio kiosks is placed just about at the site of the crude barrack that housed my family and me — block 6, barrack 2, unit F. We were little more than numbers to our jailers, each of us given a tag to wear to camp like a piece of luggage. My tag was 12832-C.
I have memories of the nearby drainage ditch where I used to catch pollywogs that sprouted legs and eventually and magically turned into frogs. I remember the barbed wire fence nearby, beyond which lay pools of water with trees reaching out from them. We were in the swamps, you see: fetid, hot, mosquito-laden. We were isolated, far enough away from anywhere anyone would want to live.
Today, I recognize nothing. The swamp has been drained, the trees have all been chopped down. It is now just mile after mile of cotton fields. Everything I remember is gone.
The most moving of the sites is the cemetery. As a child, I never went there, yet that is the only thing that still stands from Rohwer Camp, except for a lone smokestack where the infirmary once operated. The memorial marker is a tall, crumbling concrete obelisk, in tribute to the young men who went from their barbed wire confinement to fight for America, perishing on bloody European battlefields. That day, I stood solemnly with surviving veterans who had served in the segregated all-Japanese American 442nd Regimental Combat Team, the most decorated unit in all the war.
We ended the ceremony with a release of butterflies. They symbolized beauty confined, first in cocoons, then in a box, but now released, free to go and be wherever they chose.
As I write this, once again the national dialogue turns to defining our enemies, the impulse to smear whole communities or people with the actions of others still too familiar and raw. Places like the museum and Rohwer camp exist to remind us of the dangers and fallibility of our democracy, which is only as strong as the adherence to our constitutional principles renders it. People like myself and those veterans lived through that failure, and we understand how quickly cherished liberties and freedom may slip away or disappear utterly.
Places like Rohwer matter, more than seventy years later. And so, we remember.